<samp id="wka2m"><center id="wka2m"></center></samp>
  • 
    
    <ul id="wka2m"><center id="wka2m"></center></ul>
  • <dfn id="wka2m"><center id="wka2m"></center></dfn>

      Imagining Community
    Millicent A. A. Graham


     

     

    It is Sunday evening.  The streets of New Kingston[1] are not vibrant with the rush of cars, or the shuffle of high heeled shoes and spit-polished genklemens[2].  There is no interweave of vendors holding make-shift cardboard caddies that brim with socks, talons of neck ties, belts or cellphone accessories. The Jehovah’s Witnesses’ have left their bus stop station and the newspaper women have rolled up the day’s opinions and long retreated with the sun.  The streets arelittered and cooledby the florescent of solar lights.  Occasionally a silhouette in transit, breaks the still with movement, or a robot taxi [3]growls to life and headlights startle the shadows on trees.  As I drive, the buildings do not acknowledge me, their eyes only reflect the dark.

    I start toward home, glancing in my side-view mirror at the familiar run of fast food windows.  There is the Tao Chinese restaurant, the Juci Patties and Island Grill[4], giving off a lantern-yellow glow.  I stop at the traffic lights at the intersection of Barbados Ave and Knutsford Blvd, just in time to hear a shout erupt from an open taxi door.  “Gweh Bwaay, yuh nuh have nothing and a gwaan like you come from Norbrook or Cherry Gardens.”[5]

    For a moment my head floods with the smell of freshly manicured lawns, I see white upstairs -downstairs houses with clay coloured tiles and electric gates, and feel that sense of being on the outside.

    To be from Norbrook[6] means more than being from Cassava Peace[7] or Tivoli Gardens[8].   A community says who you are, or at least what people decide to make of you.  It tells on you, an omnipotent tattle tale that you cannot run from. 

    Community is in your talk, be it standard English or patois.  You hear Mandeville’s hill and gully salutation, different from Negril’s salty twang, different from the low speaki-spokiness[9]of Kingston.   It is the acrobatics of the tongue that gives you away.

    Community is your walk. Uptown[10]is the taut, shoulders back, chest high, glide of a step, Downtown [11]is a sideway skank or the chip-chip shuffle of slippers under grinding hips.   Community could be your joy; the seed of a blackie mango[12]that only grew where you grew, and you brag to everyone who, in a foreign land, could never imagine the sour-sweet of a seed, baldingin the cheek of a ripe-ripe memory.

    It is the warner-woman[13], who is not your mother or your auntie, but a stranger who pulls you up and learns you to:-

    Tek sleep mark death[14]

    Duppy know who fi frighten [15]

    Sorry fi mawga dog, im tun round and  bite you[16]

    A nuh evry kin-teet a smile[17]

     

    Community could be your shame tree’s[18]bloom, that you try to chop down by learningbook-words and wearing a uniform or new-brand clothes sent in a barrel from anywhere else but there.

    To the faceless one assailed by the taxi man, community says what he is entitled to and what he is not.  Adopt a respected brandand you can reinvent yourself. 

    He might have used it to imagine a place without zinc fences, without shooters, without checkpoint soldiers, without deadbodies, without the poisoned dogs, without drugs, without drunken aunties, without cheaters and wife-beaters or girl-child-breeders, without shoes on electric wires, without bicycle boys pulling at handbags without gay-bashers, and hood wearers, without rusty old cars and waste in gullies, without green or orange garlands trembling in broad daylight, without water lock offs and power cuts, without empty bowlsor iron chains or voicelessness.

    For that faceless one, community is asmall space to face the God of your choosing.   It might have started when no one was looking, astriking thoughtto fight for something other than what you were dealt.  Community could be thecard you cheat with or the family you make for yourself, out of people with different faces who sacrificedsleep and kept vigil so that your hope could endure.

    In this universal desire for reincarnation, an immigrant might leave one country to gained another, like those Chineseforbearers that imagined a life in St. Mary[19]in the late 1800’s.  In that darkness, there was only the green fuse of their imagination transforming displacement and scars into a foreshadowing face. Exiled, becomingindentured, becomingshopkeeper,becoming nurse in thesilhouette of shifting banana leaves.

    The stoplight has changed from red to green, then red again, but it is late and the invisible traffic will wait while I sit in a car in the middle of Knutsford Blvd and contemplate a lost community and theall but forgotten face of myhalf-Chinese grandfather.

    I am 8 years old, taller than my aunt Ruby who they say makes the sweetest char siu.  In her house of colouring books and masked chalkware ballerinas, I hold my mother’s hand and lean in to kiss his face and am confused by the straightcheek hairs that stick out like the back of a kitten.   I do not understand his sleepy lidless eyes.  The shade of his skin, the white straitened hair. I lean back against her nurse’s uniform and look up at her for reassurance but she has never wanted to dig at the root of this family tree.   

    To look in my rear view mirror is to see his eyes again and see the shape of his face in a different shade.    That old confusion comes, that feeling of being outside, and suddenly I feel the urgency of home.

    “Gweh bwaay you don’t even own a car!” the taxi door gapes, a brazen parenthesis.[20]

    I glance up at the traffic light and hasten to catch the green dot.  I drive toward Cassia Park[21], and symbols I know by heart.  The ball ground where I watched my brother fly a bajie[22] kite, the Carisol [23]lot that still holds the ghost of Fatty’s bar with its green chevron doors. The road with no dancers bookended by speaker boxes and loud dancehall music, the fording that floated the shopkeeper’s wife and forgedthe buildingof a new bridge.  The house my father built. My father who said ‘Miami’ with a Yankee accent to impress the ladies. My father,who imagined as family, a nurse that returned fromEngland with her book-words and sophisticated saunter.

    Finally, in Cassia Park I feel safe.  The way you feel safe when you are from a place that no one who is not from there could possibly feel safe.    A community of your choosing, that inspires you to create your own story.


    [1] A part of St. Andrew known as the Liguenea Plain, New Kingston was developed in the location of the Knutsford Park Race Track by a conglomerate of businessmen who envisioned this as the “city, built within a city”, hence the name New Kingston

    [2] Jamaican Patois slang for men’s formal shoes

    [3]  A motor vehicle used as public transportation by an informal, independent operator

    [4]Successful speciality Take-Out Restaurants in New Kingston that are owned by Chinese families

    [5]Loose translation; Boy, go away! You do not have anything and are carrying on as if you are from Norbrook or Cherry Gardens

    [6]An affluent residential neighborhood in lower St. Andrew, Jamaica

    [7] Cassava Piece Rd; a depressed community in lower St. Andrew that parallels Constant Spring Gully and is known for gun violence

    [8] Tivoli Gardens is a renewal project is West Kingston, Jamaica developed in 1965 in an area known as Back-O Wall, considered the worst slum in the Caribbean.  The community has struggled with a reputation for crime, violence and social unrest

    [9] Jamaican colloquialism for an affected, upper-class way of speaking

    [10]The phrase “Uptown” is a catch-all that refers to that areas of the Liguenea Plain north of Cross Roads, including the business and commercial centres of Half Way Tree and New Kingston as well as residential areas like Hope Pastures Mona and Beverly Hills.  These areas are known to be the homes of the affluent

    [11] Downtownrefers to that area of Kingston, rebuilt after the great fire and earthquake in the 1800s. It is between Mountain View Avenue and Hagley Park Road, south of Half Way Tree and Old Hope Roads. Downtown includes Trench Town, Tivoli Gardens, and Arnett Gardens.The old business capital has suffered with crime and violence.  The area is considered the birthplace of reggae music.

    [12] A type of mango, usually green with a black spot, likely originating in South Asia

    [13] One who is perceived to communicate with spirits and receive direct messages; Encyclopedia ofJamaican Heritage; Olive Senior

    [14]Translation; Use sleep to mark death, meaning; Use one situation to know the characteristics of another.

    [15]Translation; Ghosts/Evil Spirits know who to frighten, meaning, Bullies know who they can abuse.

    [16]Translation; sorry for a meager dog and he will turn around and bite you, meaning, No good deed goes unpunished.

    [17]Translation, It is not every show of the teeth is a smiles, meaning, someone who smiles to your face does not necessarily mean you well

    [18]Jamaican colloquialism.  It is a metaphor for a person’s ability to tolerate embarrassment

    [19]St. Mary is well known for being one of the first sections of the island to be occupied by the Spaniards. In 1655, after the English captured Jamaica from the Spanish, the area around the town of Puerto Santa Maria became known as St. Mary.

    [20]Translation, Go away, you don’t even own a car

    [21]Cassia Park Rd is a residential community in lower St Andrew that is on the decline

    [22]The Jamaican “Bajie” kite is a flat style six-sided kite made with paper or plastic bag. The frame of the kite is either made from the stem of coconut leaves or bamboo.

    [23]   A wholesale distributor of Renewable Energy Product and Energy Saving Appliances

     

    List of Sources

     

    (https://travel.state.gov/content/travel/en/traveladvisories/traveladvisories/jamaica-travel-advisory.html, 2019)

    (https://www.nlj.gov.jm/history-notes/History%20of%20Kingston%20&%20St.%20Andrew.pdf, 2019)

    (http://wiwords.com/flavours/jamaica, 2019)

    (https://jamaicans.com/bigredbajie/, 2019)

    (https://www.helpjamaica.org/supported-projects/past-project-cassava-piece-education-center/, 2019)

    (http://www.historyjamaica.org/wp-content/uploads/2017/10/St-Mary-History.-Complete.pdf, 2019)

    (https://www.real-jamaica-vacations.com/jamaican-phrases.html, 2019)

    (https://jis.gov.jm/information/parish-profiles/parish-profile-st-mary/, 2019)

    (http://www.jattractions.com/the-new-kingston-the-history-of-new-kingston/, 2019)

     

    List of Book

     

    Chinese in Jamaica, Yin, Lee Tom, 1957

    Encyclopedia of Jamaican Heritage, Senior, Olive, 2003

     



    Shanghai Writers’ Association
    675, Julu Road Shanghai, 200040
    主站蜘蛛池模板: ?1000部又爽又黄无遮挡的视频| 我要c死你小荡货高h视频| 图片区小说区欧洲区| 么公又大又硬又粗又爽视频| 精品91一区二区三区| 女人18片毛片60分钟| 亚一亚二乱码专区| 男女做性无遮挡免费视频| 国产女人精品视频国产灰线| 99精品国产在热久久无码| 年轻帅主玩奴30min视频| 亚洲AV网址在线观看| 狠狠精品久久久无码中文字幕| 国产免费爽爽视频免费可以看| 99re热精品视频国产免费| 最近最新2019中文字幕高清| 免费一级毛片不卡不收费| 香蕉视频a级片| 国自产拍亚洲免费视频| 中文字幕成人精品久久不卡| 欧洲vat一区二区三区| 伊人色综合久久| 萌白酱喷水视频| 国产精品国色综合久久| www卡一卡二卡三| 日本边吃奶边摸边做在线视频| 亚洲福利视频一区二区三区| 美女黄色一级毛片| 国产欧美日韩灭亚洲精品| Channel| 婷婷激情综合网| 久久天天躁狠狠躁夜夜av| 欧美激情一区二区三区四区| 十分钟在线观看免费视频www| 麻豆人妻少妇精品无码专区| 国产香蕉精品视频在| 一级做a爱过程免费视| 日本高清不卡码| 久久精品国产亚洲av麻豆色欲 | 97精品依人久久久大香线蕉97 | 免费看污成人午夜网站|